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chosenness2025

To ensure a passionate and distinctive Jewish future, we should reclaim our foundational metaphor of “chosenness.”
It is problematic when my claim to uniqueness is such that I lose the ability to hold or respect yours.
It is important to reconstruct even the most problematic concepts that we have inherited rather than to try to excise them.
My understanding of chosenness develops from the perspective of those excluded from the Enlightenment’s putative universalism.
How might we reclaim some of the value of the priestly and levitical roles?
God’s invitation to be a nation of priests is an aspiration rather than a firm promise of our indispensability.
The fundamental flaw is not the arrogance of the claim, troublesome as it is, but that the claim requires that there was a Divine chooser who made a choice.
The belief that Jews are Chosen risks promoting Jewish chauvinism and even racism.
Rabbi Mordecai Kaplan’s arguments against chosenness still ring true.
It is not enough for us to change a few prayers in our liturgy to live into Rabbi Mordecai Kaplan’s rejection of chosenness.

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