A genuinely egalitarian religious tradition can only exist when we consciously work to include voices that have been excluded, from the ancient world forward.
“Grief is a breaking,” the tradition seems to say, “so instead of turning away from it, why not make it visible?” Why not break something that you can hold, wear, see?
When we see everyone as beloved, we become Divine ourselves (or dwell in that realm or Presence). We all can be Israelites, basking in the kavod/Glory of God.